One of the most often repeated arguments against free market capitalism is that is makes selfish, greedy monsters out of all of us. That a system based on one’s self-interest instead of the interests of the "collective" is evil on its very face. It is almost accepted as a fact that if it wasn’t for government enforcing our charity through the social safety net, poor people would starve, old people would die penniless in the streets, the infirm would be on the street corners begging for spare change and children wouldn’t be educated while a few rich individuals would spend their time rolling around in their money like Scrooge McDuck.
In fact, history has demonstrated the exact opposite. The more the government exercises control over the economy and the people that make it up, the less freedom the people have and the poorer they are. In the 1920’s millions of people were dying of starvation in Communist Russia while America, experiencing a resurgence of freedom after the tyranny of Woodrow Wilson, was prospering like no other place on earth. Before we allowed the government to control the economy through the Federal Reserve and New Deal programs, we never had a recession that lasted more than a few years. Up until the Roosevelt era, the history of the United States was one of prosperity, innovation and upward mobility. Only in America could a bobbin changer or desk clerk amass some of the largest fortunes on earth within their lifetimes. It was these men, acting in their self-interest, attempting to satisfy the self-interest of consumers free from government direction, regulation, taxes and control that created the standard of living we enjoy, a standard of living that is still the envy of the world.
That being the case, why is socialism selfish while a system based in individual self interest is not? The reason is that a system of socialism removes all meaningful interaction and responsibility among individuals within the society. The primary relationship in an individual’s life is with the state, not his or her neighbor or even his or her family. The government takes care of our children. With pre-K and Head Start, we place them in the care of unionized government employees from the time they are three until they are eighteen. The government is now also responsible for their higher education as well. If they choose not to try to make anything of themselves, we are not responsible for them then either. The government confiscates our money through taxes to pay for the basic sustenance of those who are either too lazy to work or have made bad choices that have placed them in poverty. When our neighbor or family member gets sick, the government will now determine their care. Once our parents get old, the government takes care of their needs and medical care until they die. Then the government confiscates their remaining wealth and sticks us with the bill for burying them.
Before government stepped in, people relied on their families and neighbors for all these things. If the government is going to take care of us, what do we need family for? We have seen this play out in Europe. The socialist countries of Europe have extremely low birth rates. Why? Who needs children? They are a pain when they are young and they don’t need them when they are old so why not just remain an eternal adolescent, enjoying whatever the government lets them keep on their extended vacations and abundant weekly leisure time. Not considering the next generation, getting the goodies even at the expense of the future, living only for yourself with no regard for the needs of others is the most selfish lifestyle possible.
Pure capitalism, on the other hand, encourages us to be considerate of others. In a truly free, capitalist society where government stays completely out of the economic and social spheres, confining itself to the role of protector of rights, selfishness results is very negative consequences. If one tried to live as an ‘island’, giving no thought for the needs or wishes of others, you would quickly be reduced to living in a hovel as a hunter gatherer. Why? Because you would not be able to get a job. Employment in such a society requires that your labor meet the needs of an employer who is, in turn, trying to meet the needs of his customers. If you did not care about the needs of the employer you would not have a job very long. Compare the products of communist countries with those of free ones. Workers under communism cannot be fired for lack of efficiency or quality, in free countries they can be. Continuing, if you didn’t care about your neighbors and you fell on hard times, charity would be hard to come by. If you don’t make yourself valuable to others, they find it hard to put any value on you. Consider the value free counties place on individual life as opposed to counties based on the "collective". In a free country, any life lost is a tragedy. In a communist country, twenty million lives lost is a footnote. In a "collective", it is the group that matters and those at the top decide what is best for the group, the individual life is only worth something if it serves the needs of the collective. In a free county, every individual is valued as an individual, every individual has rights simply because they exist as a man or woman and government's only role is to ensure that each individual’s rights are respected by all the other individuals in a society. Finally, if you do not have children or choose to be a bad parent, there will be no one to take care of you when you’re old. The point of all these examples is to show that in a free, capitalist society it is in everyone's self interest to be considerate of the self interest of everyone else. In a socialist society, the opposite is true. As long as the individual maintains good relations with the state, other relationships are superfluous and have little value. This does not apply simply to economics but to our societal relationships as well.
For the last hundred years America has been turning its back on all the things that made us great, embracing the very philosophies that have not only demonstrated their utter failure everywhere they are tried but are the complete antithesis of the system we were founded upon. Today, with our government taking a greater role in controlling our lives and the economic and social systems we inhabit, the family is disintegrating, we have created a permanent and growing underclass, we have seen the devaluation of individual life at both ends, and a stifled economy and for all our efforts we have stuck our great-grandchildren with a bill even they will not be able to pay. So who’s selfish now?
Friday, June 18, 2010
Wednesday, June 2, 2010
Standing on Principle
On of the things that irritates people about the political process is that so few of the men or women who are part of it are principled, and even fewer are willing to consistently stand on their principles. First, allow me to define a principle. Webster’s defines it as a “fundamental truth or law, a moral rule.” I will also quote Ayn Rand’s definition, because I find it highly instructive.
“A principle is “a fundamental, primary, or general truth, on which other truths depend.” Thus a principle is an abstraction which subsumes a great number of concretes. It is only by means of principles that one can set one’s long-range goals and evaluate the concrete alternatives of any given moment. It is only principles that enable a man to plan his future and achieve it.” (Capitalism, the Unknown Ideal, p143.)
It is the lack of principles that have led, politically, fiscally and morally, to the situation in which we find ourselves. We have politicians we assume are corrupt and self-serving, debt we cannot repay, citizens who are content to be slaves whining for their basic bread from the hand of the state. Our political discourse consists of petty arguments over how to properly allocate billions or trillions of dollars to special interest groups in order for the politicians to secure their power and re-election. The only principle involved is that of power, gaining it and expanding it. The fiscal and moral health of the country, any consistency of program or policy, is all sacrificed on the altar of power. Power over the individual, the collective, over you and I. The power to determine every decision, the power to mold and shape minds, the power to control everything in society, for their own egomania. They happily sacrifice the freedom and rights of the individual on the altar of “the public good” or the “greater good” or “social justice.” The merrily go about confiscating the wealth of those who produce it for their own aggrandizement and the perpetuation of the perverse system that supports them. They speak the language of “compromise,” “fairness,” and “bi-partisanship,” but they are all lies to hide their true motives and the consistent advancement of their cause at the expense of our liberty.
There can be no compromise with evil. Strong word, you say? Any man or system that proposes to reduce or eliminate my God-given rights to life, liberty and property is evil. Any man who believes it is in his power to grant or abrogate natural rights is evil. Any system that believes it has first rights to the labor of our bodies and minds, that thinks it owns our production and our property, that it has the right to dictate every decision and action, that our liberty is inconsequential to their desire for control is evil. I state that unapologetically. Therefore the struggle of liberty and tyranny, freedom and state control is one of good and evil, the free state of man as God intended versus man as a slave of the state. To “give up essential liberty...for a little temporary security,” as Franklin said, is a false choice for a free people. To give up a natural right, or any portion thereof, reduces our humanity. Any compromise of our freedom is only a green light to the statists to take more.
In “the Anatomy of a Compromise”, Ayn Rand lists three rules about the application of principles.
1. In any conflict between two men (or two groups) who hold the same principles, it is the more consistent one who wins.
2. In any collaboration between two men (or two groups) who hold different basic principles, it is the more evil or irrational one who wins.
3. When opposite basic principles are clearly and openly defined, it works to the advantage of the rational side; when they are not clearly defined, but are hidden and evaded, it works to the advantage of the irrational side.
Let us briefly look at each one of these in turn. In the first, the men involved purport to hold the same principles. However, if they disagree, one of them is inconsistent. For example, if two politicians hold the principle that job creation is important yet one supports government policies that have historically been demonstrated to drag the economy down, he betrays his true motivations and priorities. One of the reasons the Democrat party has been successful in moving the country ever closer to statism is because while both major parties believe in wielding the power of government, the Democrat party has been more consistent in its advancement and application while the Republicans have attempted to give lip service to limited government, while their actions demonstrate their inconsistency. The problem we have in America is that both the political powers hold the same principles-those that support government expansion-and the only way to reverse our progress toward totalitarianism is to change the principles upon which our politicians govern and the principles by which we the citizens expect our politicians to govern.
The second one states that in any collaboration between two different principles, the evil one wins. This is simply articulated by this quote from Atlas Shrugged. “In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit.” The Bible says the same thing, “A little leaven works its way through the whole batch of dough.” Any compromise which betrays a basic principle, any policy that infringes on basic rights, no matter what the supposed “emergency” or “crisis”, is a victory for statism. We cannot save freedom by abandoning freedom. A little poison or a lot of it will still bring about the same result.
Finally, as we enter the debates in what could be the most important election in America’s history, an election that will put people in office who will be in a position to guide us through the most difficult times since our inception as a nation, who may determine the very survival of our nation and our way of life, we need to clearly define the issues. Platitudes, bumper stickers, sound bites and flashy smiles are not going to lead to the restoration of our liberty and the stability of our country. The statists will win if their true motives and the principles by which they govern remain hidden or they are allowed to evade answers to the crucial questions. Only the irrational would willingly vote for someone who said that their goal was to control every aspect of our lives, to confiscate all our wealth, that they believed the state owns our property and our very bodies, that it was only their desire for control that led them into politics in the first place. Yet those who support the status quo of our current government operation govern according to those principles. We need people to run for office who have the courage and the ability to articulate and apply the principles of liberty at all levels of our government. People who will consistently and unapologetically make the argument for the founder’s vision of America, a vision of limited government, individual freedom, God-given rights and laissez-faire economic policy that made us the “shining city on a hill” for so much of our history.
“The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles.” Ayn Rand
Or, put another way, the only thing necessary for evil to triumph is for good men to do nothing.
“A principle is “a fundamental, primary, or general truth, on which other truths depend.” Thus a principle is an abstraction which subsumes a great number of concretes. It is only by means of principles that one can set one’s long-range goals and evaluate the concrete alternatives of any given moment. It is only principles that enable a man to plan his future and achieve it.” (Capitalism, the Unknown Ideal, p143.)
It is the lack of principles that have led, politically, fiscally and morally, to the situation in which we find ourselves. We have politicians we assume are corrupt and self-serving, debt we cannot repay, citizens who are content to be slaves whining for their basic bread from the hand of the state. Our political discourse consists of petty arguments over how to properly allocate billions or trillions of dollars to special interest groups in order for the politicians to secure their power and re-election. The only principle involved is that of power, gaining it and expanding it. The fiscal and moral health of the country, any consistency of program or policy, is all sacrificed on the altar of power. Power over the individual, the collective, over you and I. The power to determine every decision, the power to mold and shape minds, the power to control everything in society, for their own egomania. They happily sacrifice the freedom and rights of the individual on the altar of “the public good” or the “greater good” or “social justice.” The merrily go about confiscating the wealth of those who produce it for their own aggrandizement and the perpetuation of the perverse system that supports them. They speak the language of “compromise,” “fairness,” and “bi-partisanship,” but they are all lies to hide their true motives and the consistent advancement of their cause at the expense of our liberty.
There can be no compromise with evil. Strong word, you say? Any man or system that proposes to reduce or eliminate my God-given rights to life, liberty and property is evil. Any man who believes it is in his power to grant or abrogate natural rights is evil. Any system that believes it has first rights to the labor of our bodies and minds, that thinks it owns our production and our property, that it has the right to dictate every decision and action, that our liberty is inconsequential to their desire for control is evil. I state that unapologetically. Therefore the struggle of liberty and tyranny, freedom and state control is one of good and evil, the free state of man as God intended versus man as a slave of the state. To “give up essential liberty...for a little temporary security,” as Franklin said, is a false choice for a free people. To give up a natural right, or any portion thereof, reduces our humanity. Any compromise of our freedom is only a green light to the statists to take more.
In “the Anatomy of a Compromise”, Ayn Rand lists three rules about the application of principles.
1. In any conflict between two men (or two groups) who hold the same principles, it is the more consistent one who wins.
2. In any collaboration between two men (or two groups) who hold different basic principles, it is the more evil or irrational one who wins.
3. When opposite basic principles are clearly and openly defined, it works to the advantage of the rational side; when they are not clearly defined, but are hidden and evaded, it works to the advantage of the irrational side.
Let us briefly look at each one of these in turn. In the first, the men involved purport to hold the same principles. However, if they disagree, one of them is inconsistent. For example, if two politicians hold the principle that job creation is important yet one supports government policies that have historically been demonstrated to drag the economy down, he betrays his true motivations and priorities. One of the reasons the Democrat party has been successful in moving the country ever closer to statism is because while both major parties believe in wielding the power of government, the Democrat party has been more consistent in its advancement and application while the Republicans have attempted to give lip service to limited government, while their actions demonstrate their inconsistency. The problem we have in America is that both the political powers hold the same principles-those that support government expansion-and the only way to reverse our progress toward totalitarianism is to change the principles upon which our politicians govern and the principles by which we the citizens expect our politicians to govern.
The second one states that in any collaboration between two different principles, the evil one wins. This is simply articulated by this quote from Atlas Shrugged. “In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit.” The Bible says the same thing, “A little leaven works its way through the whole batch of dough.” Any compromise which betrays a basic principle, any policy that infringes on basic rights, no matter what the supposed “emergency” or “crisis”, is a victory for statism. We cannot save freedom by abandoning freedom. A little poison or a lot of it will still bring about the same result.
Finally, as we enter the debates in what could be the most important election in America’s history, an election that will put people in office who will be in a position to guide us through the most difficult times since our inception as a nation, who may determine the very survival of our nation and our way of life, we need to clearly define the issues. Platitudes, bumper stickers, sound bites and flashy smiles are not going to lead to the restoration of our liberty and the stability of our country. The statists will win if their true motives and the principles by which they govern remain hidden or they are allowed to evade answers to the crucial questions. Only the irrational would willingly vote for someone who said that their goal was to control every aspect of our lives, to confiscate all our wealth, that they believed the state owns our property and our very bodies, that it was only their desire for control that led them into politics in the first place. Yet those who support the status quo of our current government operation govern according to those principles. We need people to run for office who have the courage and the ability to articulate and apply the principles of liberty at all levels of our government. People who will consistently and unapologetically make the argument for the founder’s vision of America, a vision of limited government, individual freedom, God-given rights and laissez-faire economic policy that made us the “shining city on a hill” for so much of our history.
“The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles.” Ayn Rand
Or, put another way, the only thing necessary for evil to triumph is for good men to do nothing.
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